内容简介
影片承袭朱自清同名散文的父爱主题以父爱为主要线索，用电影的方式讲述一个生动的亲情故事。九十年代一个贫困的小山村。十二岁的少女春秀早年丧母，与父亲和瘫痪在床的奶奶相依为命。父亲罹患肺癌，只有短暂的生命，所以他与桂兰结婚，希望在自己离世后，将春秀托孤给她。可是没想到，桂兰在嫁过来前早已患上子宫癌，也不于人世，并且有和桂兰爹一样的目的。开始，他们相互隐瞒了自己的目的，但在三个月的共同生活中，双方都各自发现了对方的秘密，谁也没有说破。出于对孩子真挚而崇高的爱，父亲决定坚守这个秘密。没多久，桂兰和父亲病故，春秀用她羸弱的双肩，代替父亲肩起了一家的重担。本片所有演员均启用非职业演员。
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◎3.4▶关于在短时间内的某几个人的经过
Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
◎9.5▶笑傲江湖2：东方不败
令狐冲（李连杰饰）在按计划与日月神教的朋友会面后，将和小师妹岳灵珊（李嘉欣饰）等其他华山派师兄弟赴牛背山归隐退出江湖。路途中意外发现练就“葵花宝典”的东方不败（林青霞饰），但令狐冲不认识东方不败，误将对方当成一位美貌女子。后来几次相遇，还一道饮酒吟诗。 在同任盈盈（关之琳饰）、蓝凤凰（袁洁莹饰）会合后，几个月来江湖不平，大事连连。任我行为东方不败所囚禁，他们商量着夺回日月神教，便乔装进入浪人营打探，救出任我行。 另一边华山派弟子惨遭毒手，黑木崖上，令狐冲和一干人都想着报仇，他惊觉眼前人竟是东方不败……
◎8.3▶换命天堂
妻子为偿还沉重的债务被迫放弃了40年寿命，这名男子也因此看到了自己供职的操纵时间的生物技术公司黑暗的一面。
◎6.4▶海龟故事
TURTLE TALE is inspired by events that took place at the George C. McGough Nature Park in Largo, Florida - the story of JR the OWL as witnessed and told by the nature park's first inhabitants, 'THE TURTLES'. The turtles, HANK, RAFI and GOLIATH, and their community live in a beautiful pond with nice clean water, lots of food and are witnesses to all the events of the park as they get ready for another busy summer camp season, never suspecting what is about to happen at the park and to themselves. 一群青少年、一个野生动物公园、一个夏天组合在一起，以海龟的视角发生的一段故事。
◎8.2▶国王与王后
剧情分为两个部分：一边是一个神秘的女人，即将步入结婚礼堂；一边是一个有轻度自杀倾向的音乐工作者，被阴错阳差地关进了精神病医院……电影交错展现了两个主人公生活中的片断，似乎毫无关联的故事和人物，可又时时联系到一起。一个沉浸在痛苦的回忆中的女人和一个纷扰不断的男人。在影片中，那个独立成功的女人将慢慢走向封闭，而 “被囚禁”的男人却不知不觉地走向了自身的解放。
◎5.8▶终极对弈
电影改编自围棋传说曹薰铉九段（李秉宪 饰）和自己传授毕生所学的弟子李昌镐九段（刘亚仁 饰）之间展开胜负对决的真实故事。
◎3.9▶一颗钮扣
一颗看似普通的纽扣却牵出一桩离奇命案。他是一家工厂的负责人，因为忙于工作，让新婚的妻子夜夜独守空房。然而她的丰满的身材、幽怨的眼神、妖娆的举止却让一个心术不正的家伙着迷不已....因此埋下了祸根...
◎3.5▶摩托骑士
本片改编自丹尼·莱昂1967年出版的新闻摄影集，以20世纪60年代美国中西部一个摩托车俱乐部的兴起为背景。 一名越战老兵回到旧金山的家中，成为加州最臭名昭著的摩托车俱乐部的领袖。
◎4.1▶禁室躯杀
《红杏杀机》讲述的是由颜织汶饰演的女子被街头匪徒杀死后,给姜浩文徒留一孩子独自抚养。在当时混乱的香港,命运似乎很无奈,警察最终侦查了案件,凶手终究会落网的。
◎7.5▶天使的胆量之红色闪光
土屋名美（川上麻衣子 饰）是在百货公司上班的女人，她暗地里和已婚的上司保持着情人关系。在名美年轻的时候，不懂事的她曾经给一家色情杂志社拍摄过裸照，这是一段名美不愿意提起的尘封的往事。近日里，名美常常会接到骚扰电话，电话那一头，不是鸦雀无声，就是传来恶心的喘气声。在下班的路上，名美也总觉得有什么人在跟踪自己。原来，这个变态是一个名叫木村的男人，因为看到了名美的裸照，而对这个女人产生了强烈的好奇心。名美拍摄过裸照的事情最终还是被她的上司知道了，为了减少不必要的麻烦，上司抛弃并且辞退了名美。
◎6.2▶红花曲
江南某市新华织布厂第一织布车间的先进小组的工人们，在对待如何使生产质量更上一层楼的问题上，产生了不同的意见。共产党员黎玉贞是个站得高看得远的先进工人。她掌握了“红花防疵”的先进工作方法。但她并不自满，提议到本市新新布厂去学习提高“布面平整度”的经验。而生产组长萧桂英认为新新布厂是个小厂，没有什么好学，说什么学先进要“门当户对”。恰巧新新布厂派了生产能手杜桂英和杨巧英来新华厂取经，于是，在帮和学的问题上，先进小组的工人们又产生了两种不同的态度。黎玉贞既肯无私地教她们布面防疵的操作方法，又能虚心学习她们先进的接头经验，而萧桂英由于连续几年被评为先进，在成绩面前滋长了骄傲自满的情绪。她既不放手教人，又看不见别人的长处，结果，在全市评比中落在萧桂英后面。在党支部和黎玉贞的教育帮助下，萧桂英终于认识了自己固步自封的危害性，改变了骄傲自大的态度，与黎玉贞一起到新新厂去学习。
◎4.1▶睡着的女人
A young nurse called Ana arrives at a small village where she is supposed to take care of a woman in a coma, Sara. Her husband, Augustin, picks her up and takes her to the mansion where Sara is, while explaining her what happen to his wife. But Ana’s job as a care provider soon presents itself with unexpected and mysterious challenges. A film coming from the well-known producti...