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匹夫
抗日战争年代，一群亡命之徒集结在北方平原。他们在首领方有望（黄晓明 饰）带领下，建立了一个地下王国，平日打劫为生。一日他们绑架了一个正去迎亲的新郎官高栋梁（张译 饰），出乎意料的是，高栋梁是个硬汉子，很快凭自己的血性和智慧征服了整个匪帮，成为“二当家”，他和首领之妹“小姑奶奶”方梓珍（张歆艺 饰）产生感情，又说服方有望前去对抗日本侵略者，从绑架来前线视察的“天皇弟弟”开始。经过一番精心策划，这群案底累累的恶棍担起“匹夫之责”，凭借手中武器和血肉之躯，潜入日本人营地，试图搞出一番大作为……
导演：杨树鹏 主演：黄晓明/张译/张歆艺/王奕权/包小柏/倪景阳/马志明/孙磊/张粤/高群书/梁静/江珊/李子雄
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◎3.3▶春雨沙沙
80年代的最后一年，周至诚从县教育局调到乡村中学，除了担任校长他还兼任初二的物理老师。他用自己做的教具给学生们上了第一堂物理课，独特的教学方法吸引了班里的学生，也吸引了教室外面放羊的孩子谷雨。周至诚发现了谷雨在物理方面的特长，不但允许他带着羊上学，还扶助他获得了物理竞赛奖，当谷雨不忍心给老师再添麻烦时，他这样鼓励谷雨：一个老师最幸福的事情，就是培养出比自己优秀的学生，他希望谷雨能够让自己感受到这样的幸福。十年后，成为让周老师自豪的学生谷雨在现代化的教室里用老师当年的教具讲了第一次物理课……。该片该片以乡村少年谷雨的视点，讲述少年谷雨与老师周至诚之间既是师生又象父子的深厚情谊歌颂了乡村教育工作者高尚而理想的人生境界，同时该片也将镜头对准了黄河三角洲开发大背景下的淳朴独特的民风民俗、自然开阔的生态环境以及生活在这块土地上的人们热爱生活、乐观互助、纯洁善良的美好精神品格。
◎4.6▶战栗空间
梅格（朱迪·福斯特 Jodie Foster 饰）刚刚结束了一场失败的婚姻，为了离开容易勾起回忆的伤心地，梅格带着女儿莎拉（克里斯汀·斯图尔特 Kristen Stewart 饰）搬进了一幢位于纽约的大房子内。虽然这座建筑已经有些年头了，但是梅格和莎拉对他们的新家还是感到十分的满意。 在屋子里，梅格发现了一间紧急避难所，里面除了有充足的食物和水外，还有一套完善的闭路监视系统。一天，三名强盗潜入了梅格家中，来寻找传说中隐藏在这里的财宝，梅格带着莎拉躲进了避难所里，留给她的时间并不多，如果不能够战胜穷凶极恶的劫匪，那么她和女儿将双双付出生命的代价。
◎3.4▶关于在短时间内的某几个人的经过
Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
◎9.6▶杨非与高俐
剧情简介暂缺，敬请期待
◎4▶旷野旅程
In one of Tarr鈙 rare nonnarrative films, actor-composer Mihály Víg recites the poetry of Sándor Petöfi (18239) while playing the organ in the back of a truck moving through the plains. In Hungarian with English subtitles. 39 min.
◎3▶看得见风景的房间
19世纪的英国，阶级隔阂还十分分明。这天，英国上层出身的露西（海伦娜•邦汉•卡特 Helena Bonham Carter 饰）和表姐夏洛特一起佛罗伦撒度假，不巧，露西住的酒店的房间看不到风景。同时来住店的英国父子两乔治（朱利安•桑兹 Julian Sands 饰）和他父亲见状，热心的父亲要和露西换一间房，因为他的房里能看到风景。露西开始不同意，在好心的店主的劝说下最终她同意了。 乔治和露西很快堕入了爱河，然而下等阶层出身的乔治身上有着很多露西看不惯的“陋习”，夏洛特也不甚喜欢乔治，双方在交往中闹了不少“笑话”。一次，乔治“越轨”吻了露西一下，露西认为乔治太过“不合礼仪”，于是独自回了英国。 乔治很快也回了国，然而，这时露西已经订了婚……
◎9.7▶东京物语
儿女们都大了，各自成家。父亲周吉（笠智众饰）和老伴（东山千荣子饰）要去东京看望他们，老两口带着愉快心情上路。可另一边，还没等他们到大儿子家，孙子就因为爷爷奶奶到来腾地方哭闹不停。老人开始觉得尴尬，大儿子幸一（山村聪饰）在东京当医生，二女儿繁（杉村春子饰）在东京开美容店，二儿媳纪子（原节子饰），小女儿京子（香川京子饰）外，大阪还有三子敬三。 东京让老人陌生，在儿女家也好不到哪去。大儿子工作繁忙，没时间带他们出去玩。搬到女儿家，依旧每日困守且有矛盾。老两口渐渐也明白儿女们的处境，他们在东京的老友也过得不好。只有守寡的儿媳纪子对老人很是孝顺。之后老人踏上回家的路，前后不过十天……
◎6.5▶赎罪旅行
本片主要讲述了一对感情破裂、婚姻即将走向尽头的夫妻涣喜和乐丽，通过一次所谓的“赎罪旅行”以及途中所经历的种种事件之后，并最终化解矛盾、破镜重圆的故事。故事线索明确，人物关系复杂，以涣喜和乐丽这对准离婚夫妇为主要架构，随着剧情发展不断带出感情骗子怀丽、职业扒手九指、奸商团伙赖崇和钱鼎以及诈骗罪犯牟丽等人物，从不同视角刻画出了形形色色的配角形象，折射出了复杂人性背后潜藏的乱象重生的社会问题。当男主人公涣喜自以为只要完成“赎罪旅行”合约，就可以开始一段崭新而美好的感情时，没曾想竟落得个人财两空，他幡然醒悟自己对于妻子乐丽的亏欠以及对于婚姻的不负责任。
◎4.8▶吉普赛女王
影片改编自高尔基早期创作的若干短篇小说，主要情节取自《马卡尔·楚德拉》Макар Чудра。《马卡尔·楚德拉》是一则茨冈人的爱情传奇，讲述盗马贼洛伊科与骄傲的美女拉达之间的生死爱恨。 故事发生在19世纪后期奥匈帝国边陲比萨拉比亚地区（注：比萨拉比亚Бессарабия——德涅斯特河及普鲁特河之间的地域，10-11世纪归属基辅罗斯，14世纪属于摩尔多瓦公国，16世纪被土耳其占领，1812年归属俄罗斯帝国，1918-1940被罗马尼亚侵占，1941年后是苏联摩尔多瓦加盟共和国大部分地区以及敖德萨州南部，现为摩尔多瓦共和国）。主人公是四处流浪的茨冈人，他们的艰辛生活与奇特风尚在高尔基笔下散发出苦涩而热烈的气息。
◎4.5▶九门
官员郑岩离奇死亡，陆寻发现舞女封如月与其兄封空空可疑，而封空空意外失踪。根据线索陆寻和大山、如月来到黑泽城。几人意外救下小糖，不料小糖反将几人劫持。得知封空空也是被小糖所抓，目的就是要炸毁京城。为阻止小糖，几人逃离黑泽城。 陆寻戳穿了如月与封空空杀害郑岩的阴谋。如月坦白自己的亲生父亲遭郑岩陷害而死，陆寻诧异二人与自己经历相同，并表示父亲留下一封密函。两人取密函之时遇到小糖的手下鬼手，鬼手正是如月的父亲。在鬼手的带领下几人通过机关来到地下宝库，找到了小糖和被绑架的封空空。此时夜叉出现，原来夜叉正是陆寻义父云铮。当年云铮为夺取宝库，欺骗小糖。小糖引爆了地下宝库，陆寻等人逃出后与鬼手联手将云铮制服。
◎7.8▶北欧人
一名年轻的维京王子，为了遭到谋杀的父亲，踏上一场冒险的复仇之路。
◎8.7▶翻滚吧！阿信
宜兰青年林育信（彭于晏 饰）曾经在体操队度过了快乐的少年时代，那时活泼好动的小阿信拥有出色的天分而颇得教练器重，但年岁渐长，阿信先天的长短脚令他的体操水平难以提高，又拗不过开水果铺的母亲要求，只得终止训练卖水果，并与好友菜脯（柯宇纶 饰）日日在街头和各路人马拼斗，并因此结缘为他传递打杀通知的电话秘书559（林辰唏 饰）。为了替昔日体操队友的摊档出头，阿信和菜脯开罪黑道大哥之子木瓜（陈汉典 饰），并连番让木瓜出丑，木瓜诱使菜脯吸毒，为阿信设下陷阱，结果反被菜脯重伤。阿信和菜脯只得远赴台北躲祸，少年时的体操梦，此时已变得模糊不清……
◎--▶欢迎回家，宝贝
朱迪思是柏林的一名急诊医生。当她从奥地利的一家人那里继承了一栋房子，而这家人正是她在童年时期被送给的收养家庭时，她踏上了揭开自己身世之谜的旅程。然而，这一探寻最终变成了一场噩梦般的探索，不仅揭开了过去的面纱，还深入到了她灵魂深处的黑暗地带。
◎--▶万恶之恶
In detail, The Villain of Villains follows 12-year-old rebellious Stephanie, who dreams of becoming a superhero like her late mother but fails the entrance exam to the Hero School. She gets a second chance if she infiltrates the Villain School to retrieve a powerful artefact that's been stolen. At the Villain School, her loyalty is tested, and her search leads her to the Villai...
◎--▶热血大陈岛
影片以大陈岛垦荒历史为创作底色，在尊重历史真实性的前提下，以年轻化、科技化的光影语言活化红色记忆，生动诠释了“艰苦创业、奋发图强、无私奉献、开拓创新”的大陈岛垦荒精神，斩获第五届亚洲国际青年电影展金兰奖“最佳AI影片”等两个奖项。
◎--▶破暗
暂无简介，敬请期待
◎--▶猎虎贰
暂无简介，敬请期待
◎--▶港城大劫案
暂无简介，敬请期待