内容简介
讲述一群彼此选择为家人的朋友，如何在家庭期待、酷儿身份与文化认同的冲突中，经历各种意外与感动。 安琪拉（凯莉·玛丽·陈 饰）与伴侣李（莉莉·格莱斯顿 饰）因试管婴儿疗程屡屡失败，却无力负担新的疗程费用。而他们的好友珉（韩基灿 饰），虽是跨国企业家族的隐藏继承人，坐拥丰厚财富，却因学生签证即将到期而陷入困境。当他的男友克里斯（杨伯文 饰）拒绝求婚后，珉灵机一动，向安琪拉提出一桩交易——只要她愿意与他假结婚，助他取得绿卡，他便资助李的试管婴儿费用。 然而，他们原本打算低调进行的计划，却因珉的奶奶（尹汝贞 饰）突然从韩国飞来探访而彻底失控。这位精明的老夫人不仅对孙子的婚事半信半疑，还坚持要为他们办一场盛大的传统婚礼，让这场“交易”瞬间变成一场盛大而混乱的囍宴。随着婚礼逼近，两对情侣的感情与关系也面临前所未有的挑战——当承诺、家人与自我认同交织在一起，他们是...
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◎9.3▶洪涌
The film delves into the unexplored theme of the displacement of the Rusyn, an East Slavic ethnic group from the Eastern Carpathians in Central Europe, during the construction of the Starina reservoir in the 1980s. Set against this tumultuous backdrop, Flood intertwines personal and collective stories, bringing to the forefront the often-overlooked plight of the Rusyn minority in Slovakia. Gonda's film speaks to minorities, individuals who have experienced displacement and young adults through its protagonist, Mara. The story unfolds in a small village, threatened by an impending flood due to the construction of the reservoir. Mara, a young woman yearning for city life and an education, is bound to her rural roots by her strict father, a Rusyn farmer, who refuses to relinquish his land and legacy despite the looming end of their world. Flood explores the themes of adolescence, uprooting and the sacrifice of personal desires for the greater good. The film seeks to elicit reflections on one's roots and the concept of home, as well as the challenges of navigating a disappearing culture and heritage. The Starina reservoir's construction, which lasted from 1981-1988, led to the largest displacement in Slovak history. Gonda's personal connection to the region, having spent his childhood summers there, adds a layer of authenticity and depth to the narrative. The film not only recounts the physical destruction of the seven Rusyn villages, but also captures the emotional and cultural impact of this event on the community. The director aims to present a deeply researched, emotive and intimate story as well as diving into the complex dynamics between personal identity, community ties and the inexorable march of progress. The movie is poised to engage and challenge audiences, fostering a deeper understanding of the often-painful interplay between tradition and modernity.
◎7▶刚好遇见你 2020
想过自己为何会单身吗？单身理由千百种，有人是因为爱抱怨，有人是因为太花心，也有人是因为太文青。但小琳的理由竟是因为「看得到鬼」。被甩之后，她决定收拾心情、背起行囊，一人踏上失恋疗伤之旅。小琳孤身前往泰
◎6.2▶左右为难2004
影片讲述了大学教师于大年与妻子程佳丽离婚后各自都找到了自己的幸福，程佳丽结识了新男朋友高英达，于大年结识了信女朋友叶小梅，并准备结婚。不料，程佳丽在车祸中丧失记忆力，只记得她和大年没离婚之前的事，接着可苦了于大年，叶小梅也对大年产生误会,并发生了又好气又好笑的事……。最后程佳丽恢复了记忆和男友高英达返回了北京。
◎3.1▶顶尖扒手
为了成为成功的扒手，波哥大街头三名年轻的小偷向一名诡计和骗术大师求学
◎3.3▶跨代同居
该片讲述的是挑剔又古怪的老奶奶“金粉”(罗文姬饰)和大学生“志雄”(崔佑成饰)一起租一个房间开始后发生的故事。该片是通过第一届长篇商业电影制作公募展选定的十部作品之一，另外的作品也将陆续投入制作。
◎3.8▶国足看少年
少年郑毅在爸爸的影响下从小热爱足球，内心深藏着一个足球梦，然而追梦的路上有许多的阻力，坚持不懈的郑毅在好友向楠和球迷大叔老巴的帮助下，一路冲锋陷阵，排除万难，最终以顽强拼搏的斗志实现了自己的梦想，顺利地加入国足青训梯队。
◎5.6▶欢喜邻居霸道爱
一个拥有五个弟弟的非著名黄牛，为了多挣点让几个弟弟好好学习，每天早出晚归排队购票，自己住在一个半地下室里，一个拥有音乐梦想的女孩，由于母亲的不理解，自己跑到城市里靠直播支撑梦想，黄牛早睡早起，主播晚睡晚起，由于二人的时间的差异，闹出了一系列荒唐而又温情的笑话，好笑之余却有着小小的感动，在真实的生活与无限的思维中，努力寻找着平衡，做到有质感，有意思，讲述这些小人物在大城市的无奈生活，与他们精彩的人生。
◎3.6▶神奇三公主
事业有成的青年女企业家芊芊在出差途中私人飞机遭遇气流，飞机发生了事故掉入海中，她醒来后成了古代的妙善公主。在这里以石妖为首的妖魔肆意作恶，芊芊救下了韦将军，并与韦将军、妙善的未婚夫青冥、神箭手乌尤和祭司玄幻组成了除妖团队，前往无稽山寻找传说中克制石妖的法器枯木法杖。青冥看不惯韦将军对芊芊热情，两人时时针锋相对，在芊芊的费力安抚两人才摒弃前嫌。众人在磨难中成长，团队的凝聚也逐渐加强，历尽千辛万苦后，最终拿到了法器。石妖得知后，设计杀害乌尤和玄幻，毁了法器。芊芊在悲痛中感悟到博爱众生不是杀妖除恶，而是以佛心收伏其心魔。芊芊直面石妖，牺牲自我解除了石妖心魔。芊芊也回到了现实，对生活也有了新感悟。
◎8.1▶艾琳2023
电影根据Ottessa Moshfegh的同名小说改编。故事发生在1964年马萨诸塞州的一个严冬。年轻的艾琳在监狱当秘书，当迷人的咨询师瑞贝卡成为她的新同事，她情不自禁地被对方深深吸引。在瑞贝卡透露了一个黑暗的秘密后，她们的感情发生了变化，将艾琳推上了一条罪恶的道路。
◎6.9▶小公女
“就算没有房，也依然要有明确的思想和喜好”做了三年家政帮佣的微笑（李絮饰）人生中只要有一杯威士忌、一口烟和心爱的男友就足矣，可随着新年到来，房租不断攀升，威士忌和烟的价格也不断上涨，薪水却依然毫无波动，既然自己的喜好变得越来越贵，那么便只有放弃房子。可爱的现代版小公主微笑的城市漂流生活就此开始，就算没有房子，生活还是照着自己喜爱的方式继续着…
◎3.4▶关于在短时间内的某几个人的经过
Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
◎8.9▶红圈
由马迪警督押送的嫌疑犯威高（吉昂•马利亚•沃隆特 Gian Maria Volonté 饰）从火车上逃跑，马迪马上联络总部在各处设置路障，并且出动警力大力搜捕威高。科里（阿兰•德龙 Alain Delon 饰）提前从监狱里被释放，当晚找到了昔日旧友里克敲诈得到了钱和枪，随后买了车离开此地。威高死里逃生巧合之下躲进了科里的后备箱里。科里经过路障检查时帮助威高蒙混过关，两人就此结识。他们途中被劫匪抢劫，两人相互配合杀死了劫匪。马迪警官判断威高逃跑会投靠酒吧店主桑提，于是找到桑提要求他当线人并提供线索，桑提拒绝后被拘留。而此时威高和科里找到了被革职的警察简森（伊夫•蒙当 Yves Montand 饰），三人合谋计划一次珠宝抢劫案……