内容简介
前警官Asger Holm接到一通电话，来自一个被绑架的女人，当电话突然挂断后，搜寻那位女性的行动正式展开。这通电话是惟一的线索，警官需要与时间赛跑，拯救她于危难之中，然而他逐渐意识到他所处理的案件远比自己想象的要复杂很多。
相关推荐
◎5.8▶别犹豫
影片讲述纽约一个即兴表演团体突然在电视上红翻天，于是主角与一群石友组成的剧团也想如法炮制，却发现要成名完全其实不是如他们想像中容易！
◎8.9▶成为简·奥斯汀
简•奥斯汀（安妮·海瑟薇 Anne Hathaway 饰）的一生是否如她的文字那样充满曲折的过程和完满的结局？《成为简》用传记方式描述她的一生：她的母亲竭力为她撮合婚事，对象是上层社会的有钱人。但是简不接受没有爱情的婚姻，认为女人要靠自己的能力去养活自身。于是，她拒绝贵族瓦斯莱先生的求婚，爱上了心灵相通的汤姆•勒弗罗伊（詹姆斯·麦卡沃伊 James McAvoy 饰）。 好事多磨，有人从中作梗，导致汤姆家人并不赞成二人婚事，汤姆决定携简私奔。但是这样一来，汤姆的经济来源就会被切断，简亦将面临着世俗的压力和贫困的生活。到底二人在私奔路上会走得多远？会不会有美满的结局？
◎8.3▶丢羊
影片《丢羊》故事发生在西北的普通山村，村民们不富裕却很知足，过着路不拾遗、夜不闭户的日子，羊倌张永宏一夜之间丢失4只本准备卖掉的羯羊，诙谐的故事由此开始……
◎3.4▶关于在短时间内的某几个人的经过
Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
◎5.9▶与你飞翔
影片讲述农村少年慧儿与大毛在初夏的村口湿地发现四枚大雁蛋，出于对生命的珍视将其带回保护，却被以猎雁牟利的猎人和企图将大雁作为“野味”招徕顾客的铁锅炖餐馆老板盯上。面对成人世界的贪婪与威胁，两个孩子
◎7.5▶歌曲物语 CINEMA FIGHTERS project
「カナリア」 監督：松永大司（「トイレのピエタ」） 出演：TAKAHIRO、夏帆、塚本晋也 「ファンキー」 監督：石井裕也（「映画 夜空はいつでも最高密度の青色だ」） 出演：岩田剛典、麻生久美子、池松壮亮 「アエイオウ」 監督：安藤桃子（「0.5ミリ」） 出演：白濱亜嵐、木下あかり、奥田瑛二 「Kuu」 監督：平林勇 出演：石井杏奈、山口乃々華、坂東希が出演 「Our Birthday」 監督：Yuki Saito 出演：青柳翔、佐津川愛美、芦名星、 「幻光の果て」 監督：岸本司 出演：山下健二郎、加藤雅也、中村映里子
◎7.7▶致命保镖
美国国务卿助理卡文带着夫人访问，他们此行的目的就是寻找一切可能的力强对抗国内日益强大的反对党。卡文夫人对这种处处有保镖，完全失去自由的生活很厌倦，一气之下，她开车甩掉了中情局的保镖，只身出去闲逛。没想到这一出去，麻烦随之而来。在巨大的压力下，卡文夫人在卡文的茶里下了药，自己去索回照片。醒来的卡文很警觉，他知道一定出了什么事。反对党第一次行动失利，再次找到卡文夫人，卡文夫人决定告诉丈夫真相，一起对抗反对党……
◎9.2▶不解之谜
時間是否單一前進？空間是否有個窿？ 當每個少女遇害時，兇手可能同時間在妳面前出現！ 【元神出竅】 發生了一連串的姦殺案，逸思（人稱Yes）接手調查，在目擊者辯認下，皆確認強就是強姦犯，但強卻有很多有力的不在場證據。一切顯得迷離之際，逸思半信半疑強可能懂「元神出竅」術。 【牛頭馬面】 發生了多宗連環兇殺案，有密室殺人，有海上殺人事件，而每次行兇，都是兩人同時下手，故警方推斷是職業殺手所為。就在逸思胡思亂想之際，想起死囚在行刑前，通常最後一餐，都會有雞及香煙。兩個「職業殺手」又是否傳說中的「牛頭馬面」，而逸思又是否能自救逃出鬼門關呢……
◎4.7▶夺命剑
会津松平藩的武士笹原伊三郎（田村正和 饰）以上门女婿身分入赘妻家，和妻子（梶芽衣子 饰）相敬如宾，儿子与五郎（绪方直人 饰）耿直孝顺。这一日，会津藩侧用人高桥外记（北村有起哉 饰）突然带来一则惊人消息，因藩主（大杉涟 饰）宠幸之侧室阿市（仲间由纪惠 饰）惹出纷争，而被藩主一怒逐出，并命令下嫁笹原家。左右为难的伊三郎无奈承命，幸运的是温柔美丽的阿市很快习惯笹原家的生活，且与丈夫、公婆相处融洽。谁知好景不长，阿市与藩主所生之子成为继承人，作为生母的她面临被召回的命运。为了保护儿子、儿媳的幸福，伊三郎公然抗命，为此他不得不对抗全藩，跟被迫和挚友浅野带刀（松平健 饰）刀剑相向…… 本片根据泷口康彦的原作改编。
◎4.6▶登月第一人
影片将聚焦美国传奇宇航员尼尔·阿姆斯特朗的生平，重点讲述他在1961-1969年间成为人类历史上第一个登月者的过程，同时也展现出人类在这次史上最危险的宇宙探索征途中所付出的难以想象的国家与个体牺牲。 影片根据詹姆斯·汉森的传记作品《第一人：尼尔·阿姆斯特朗的人生》改编而成。 尼尔·阿姆斯特朗，是人类历史上首位登上月球的宇航员。他1930年出生，2012年逝世，是美国阿波罗11号登月计划宇航员。在美国航空航天局服役时，阿姆斯特朗于1969年7月21日成为了第一个踏上月球的宇航员，也是第一个在地球外星体上留下脚印的人类成员。
◎8▶诡计
讲述杜撰伪造新闻报道收视率为主题的电影《Trick》已经完成主要演员选角。李廷镇，姜艺媛，金泰勋三人确定出演，电影将于12月7日开始进行拍摄。 电影《Trick》讲述的是，李廷镇饰演的新闻部石镇（音译）因报道一起不良食品的独家新闻而名声大噪成为明星PD，然而出人意料“独家新闻”变成“误传杜撰”。食品公司被判无罪，石镇（音译）却因此名声扫地。 几年后，作为教养部PD复职的石镇向“空降兵”社长谏言，为了提高收视率，将还有六个月生命的都准（音译 金泰勋饰）和妻子英爱（姜艺媛饰）的病床日记，拍摄成记录片作为创社纪念。节目播出后，都准与英爱的故事引起全国民的关注，节目和电视台都收获了超高人气和极高收视率。然而，随着石镇病情的日渐严重，人也越发敏感，拍摄也越来越难向前推进。在面对节目下车的危机下，石镇决意拍摄都准临终场面来提高收视率。故事又将走入何种方向？ 姜艺媛在《Trick》饰演相伴丈夫走完人生最后一段路的“英爱”一角。 金泰勋将出演生命只有六个月走向尽头的“都准”一角。
◎3.3▶瓯柑之恋
一位27岁的精英白领成为果树林里风吹日晒的新手果农的故事。故事主人公杨欣因“村企对接”被调入农村果园基地，在化解村民矛盾、实验瓯柑深加工、研发瓯柑衍生品的过程中经历了跌宕起伏的情感变化，最终体会到瓯柑苦尽甘来的滋味。