内容简介
克莱尔对自己、工作和家庭都充满信心，直到她的丈夫消失了，一系列令人费解的秘密粉碎了她的信心。克莱尔的丈夫神秘失踪三周后，警方结束了调查，她的儿子开始悲伤，唯一没有放弃的人是克莱尔。随着深入挖掘，克莱尔开始质疑自己是否真正了解，并开始质疑自己的身份。
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这是一部关于性、食物和隐秘欲望的日本三联画。主人公栗田拎着一个中式栗子盒，经历了关于食物与情欲的三段奇遇：从纳豆、麻婆豆腐到拉面，它们挑动着味蕾，也揭开了看似平静的夫妻生活背后的暗流涌动。
◎4▶火热的吻
前警探艾德蒙在六年前的一场肇事逃逸中，不仅丧失妻子朱丽叶，终身必须在轮椅上度过。杀手迟迟未找到，艾德蒙也在20岁温顺女儿夏洛特的照顾下生活，努力找寻凶手，却也将这一切意外怪罪于夏洛特身上。某天夏日，一个懊悔又心碎的陌生人前来拜访，自称是意外事故的司机希望能得到原谅或惩罚。在找到凶手后于了解事情的全面，问题是艾德蒙无法逮捕他，不愿让六年的苦心白费，艾德蒙开始设计一场涉及司机、女儿还有他自己的危险计划。随着计划逐渐失控，罪恶、欲望及怨恨也突破表面……
◎7.6▶爱，不由自主
大學二年級的春天，突然接到一通高中時戲劇社的葉山老師打來的電話。至今仍對老師抱持單戀情感的泉在心跳不已的同時，回想起畢業前老師所說的不為人知的心傷過去。宛如電影獨白般，敘述過去的仰慕回憶與現在若有似無的情愫交織，深深的扣人心弦。
◎9.3▶东北往事之我叫赵红兵
洗心革面的赵红兵回到家乡，一边和战友小北京经营着一家“新兴园”饭店，一边寻找故人之子小龙。在寻找小龙的过程中赵红兵因误会结识了理发师小静，在过程中逐渐对彼此产生依恋。赵红兵因为收留、照顾小龙的原因招惹了大虎，小龙的顽劣也让周围人对赵红兵的行为颇有微词。各种麻烦也伴随而来，让赵红兵应接不暇，而大虎也在暗处对“新兴园”饭店虎视眈眈...
◎4.6▶巨兽狂蟒
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◎9.8▶法医缉凶
梅根·里德，前警察，戒酒康复中心的酒鬼。她采取了夜班和情况颠倒过来，当一系列奇怪的事件造成的尸体之一储存在太平间。
◎9.3▶洗罪
影片讲述了在时局黑暗的民国天津，一名正义的警察郭翀，卷入了天津卫两大势力钱家与三才帮的争斗，并最终找回他护国安民、打击罪恶信仰的故事。
◎3.2▶足球女将
格蕾丝（卡莉·许洛德 Carly Schroeder 饰）出生在一个声名远扬的足球世家之中，有三个哥哥，兄妹之间感情十分要好。他们的父亲曾是一位十分著名的足球明星，因此足球这项运动贯彻了孩子们的整
◎3.4▶关于在短时间内的某几个人的经过
Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
◎4.7▶雪里红
金虎（罗维 饰）和雪里红（李丽华 饰）本是一对非常恩爱的情侣，不幸的是，雪里红遭到了马啸天（王元龙 饰）的玷污，迫于舆论压力，雪里红不得不离开了深爱的金虎，嫁给了自己的仇人马啸天。 之后，小荷花（葛兰 饰）爱上了正直勇敢的金虎，看到自己曾经的爱人即将被人夺走，雪里红被嫉妒冲昏了头脑。她游说小荷花的父亲将她嫁进大地主家做妾，但是地主的妻子并不同意这门婚事，雪里红只能作罢，眼睁睁的看着金虎和小荷花结为夫妻。恨毒了小荷花的雪里红又和马啸天联手想要陷害金虎，甚至准备了毒酒想要取金虎的性命。
◎6.1▶谎话连篇 浪花梦之阵
传说中，16世纪日本大阪的统治者丰臣秀吉的成功源于7个吉祥物。末流古董商人小池则夫被要求策划一个以丰臣秀吉为主题的展览，并且找到最后一块幸运物——刻有中国凤凰的茶碗。但与此同时，另一家可疑的艺术基金会也在寻找它。而穷困潦倒的陶艺家野田佐助则被要求制作这件瓷碗的仿品。
◎5.4▶优雅的谎言
贤淑（金喜爱 饰）靠着在超市工作所得的微薄收入艰难抚养着两个女儿万智（高智星 饰）和天智（金香奇 饰），两个女孩虽然身为姐妹，却拥有着截然相反的性格。万智个性孤僻而叛逆，和家人之间关系十分冷淡；天智则乖巧可爱，常常想着法子逗妈妈开心。 让贤淑和万智没有想到的是，乐观开朗的天智竟然在某一日选择了结束自己的生命，这一噩耗犹如一道晴空霹雳打响在贤淑一家人的头顶之上，使得本就辛苦的生活变得更加举步维艰。然而，即便如此，贤淑和万智还是坚强的维系着正常的生活。一次偶然中，万智意外的得知了有关妹妹生前的一些讯息，这些讯息让她明白了妹妹真正的死因和竭力隐藏的某个秘密。