内容简介
故事发生在一个宁静的小镇里,德斯特(约瑟夫·梅泽罗 Joseph Mazzello 饰)和艾瑞克(布拉德·兰弗洛 Brad Renfro 饰)是一对毗邻而居的同龄人。一场医疗事故打破了德斯特的平静生活,由于医疗设备的污染,德斯特在输血的过程中感染了可怕的艾滋病。尽管不幸从天而降,并非谁的过错,但德斯特一家还是遭到了居民们的孤立和排挤。 在大家眼里,艾瑞克是一个让人头疼的孩子,性格孤僻的他似乎和谁都处不好关系。某一日,隔着一道竹篱笆,艾瑞克和德斯特相遇了。性情相似的两人很快就结为了好友,艾瑞克想方设法的想要治好德斯特的病,在诸多治疗都以失败告终之后,艾瑞克毅然决然的带着德斯特踏上了求医之旅。
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◎5▶我开始自慰的那一年
Ambitious mid-life careerist Hanna just needs one more kid before her life is perfect. Instead, her baby daddy unexpectedly dumps her. Suddenly she finds herself without a place to live, job or family. With every fiber of her being calibrated for success, Hanna is set on getting it all back. But getting there means having to win something much more important, love and desire for herself and who she is. The Year I Started Masturbating is Erika Wasserman's (Silent Roar, Border) first full-length film as director.
◎4.8▶半糖关系2
剧情简介暂缺,敬请期待
◎9.9▶总统的蛋糕
人人都中头奖,难道人人都想中头奖?九十年代伊拉克经历军事及经济制裁,独裁者萨达姆无惧动乱,勒令全国为自己庆祝生日。九岁女孩「喜获头奖」成为学校代表,被迫接下为总统炮制生日蛋糕的国家级重任。然而通货膨胀、物资匮乏,鸡蛋面粉都是奢侈品,女孩带着宠物公鸡,从沼泽向城市出发搜罗食材,完成这项国家交给她的任务!首有伊拉克电影进军戛纳,编导借小女孩充满稚气却坚韧的目光,展现伊拉克从未被记录过的一面,献给在战乱下仍能找到爱与友谊的小孩。戛纳电影节金摄像机最佳首作。
◎9.3▶污泥
家住密西西比河边的14岁少年埃利斯(泰伊·谢里丹 Tye Sheridan 饰)和好友奈克在河中心小岛上发现了一艘废弃的船,同时还有暂住在船上的神秘流浪男子玛德(马修·麦康纳 Matthew McConaughey 饰)。玛德自称幼年时生活于此,因行动不便拜托埃斯利和奈克给予他帮助。家庭处于分崩离析边缘的埃利斯近于本能的信任玛德,向后者提供食物,并了解到玛德与青梅竹马恋人珍妮弗(瑞茜·威瑟斯彭 Reese Witherspoon 饰)痴缠多年并为之杀人的往事,原来玛德此刻在孤岛上正是躲避赏金猎人追杀的同时欲带走珍妮弗。埃利斯愿意相信玛德的爱情,尽管生活充满了令人失望的底色,他愿意助这位陌生的大朋友一臂之力……
◎7.4▶花花纽约街
一名初到外国留学的中国学生,在茫茫美国纽约街头上遭遇到一少女,她是在彼方长大,只有部份华裔血统,藉在街头上花女的小偷,从而讲述一些在外国留学的中国学生的日常生活情况。
◎8.8▶大漠赤城
病床上,84岁的离休老干部林玉红弥留之际,念念不忘回到她魂牵梦萦的大漠古城。 为完成林妈妈遗愿,养女林水莲通过网络集结了四名具有考古、医疗救助、野外生存等专长的都市志愿者,一同奔赴西北茫茫大漠。 一路上,队员们历尽艰辛,挑战生命极限,克服了迷路、缺水、流沙等重重困难,终于找到古城,又奇遇守墓人马老汉。 通过林妈妈日记的线索和老村长讲述,他们了解到,战争时期我军后勤部队遭遇敌人偷袭,一队由机要员、文工团员、记者等女战士组成的小分队,携带密码和文件向敌人包围薄弱的戈壁沙漠绕道突围。在古城里,意外与敌人遭遇。为保卫密码和文件,她们与敌人展开了殊死的搏斗,最后只剩下负伤的机要员林玉红和一个被她从敌军官枪口下救出的哑巴小马倌。 小马倌为报救命之恩,帮助林玉红走出沙漠。分手时他们按当地习俗立下誓言,小马倌将留在古城守侯战士的英灵,等待林玉红归来。 古城深处,队员们寻找烈士遗迹的工作全面展开。面对一具具遗骨、一件件遗物,队员们仿佛看到了那些为中华民族解放事业英勇献身的一个个年轻女战士鲜活的生命,他们的心被深深震撼着, 此时,水、汽油将要用尽,沙暴袭来。在马老伯引导下,队员们不畏艰险,在沙漠中穿行。前进的路风沙弥漫,马老伯毅然下车手举信号灯为队员们引路,就在即将冲过风口时,马老伯不幸被流沙吞没。 数月后,队员们捐助的希望小学在柳泉堡建成。操场上,学生们举办升旗仪式。纪念碑前,摆放着队员们敬献的花圈,雄壮的国歌在柳泉堡上空回荡。 这些现代都市白领在冲出沙漠的同时,也飞越了心灵的荒漠……
◎3.4▶关于在短时间内的某几个人的经过
Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
◎7.7▶健忘村
《健忘村》的故事发生在一片世外桃源般的村落里,传说此地风水有帝王之相,石员外(曾志伟 饰)觊觎村中龙脉,企图与土匪联合屠村。有一天,一声惨叫打破了裕旺村的宁静,村民朱大饼意外中毒身亡,大饼的妻子秋蓉(舒淇 饰)成为了最大嫌疑人,这时“天虹真人”田贵(王千源 饰)手持神秘宝器“忘忧”路过村子。据说“忘忧”可以洗去人的记忆,控制人格。从此裕旺村变成了健忘村。荒诞爆笑,阴谋不断,其乐融融的世外桃源背后隐藏着一场血雨腥风。
◎5.5▶刁手双绝
剧情简介暂缺,敬请期待
◎5.1▶在你面前
擅以极简手法挖掘男女情感关系的韩国名导洪常秀,新作《在你面前》让缪斯金珉禧退居幕后,邀来韩国影视资深女星李慧英饰演一位重新适应韩国生活的中年女子,埋着秘密和姊姊生活在一起,她和一名导演相约在首尔巷弄里的小酒吧見面,正当两人打开话题、酒酣耳热之际,外头突然下起倾盆雷雨。洪常秀以看似日常的举止,韵味十足的对白,男女一来一往间,竟也带出衰老与死亡的生命顿悟。
◎3.2▶警官之血
电影由李圭满导演执导,改编自被称为警察推理巨作的同名日本小说,讲述不得已不成为警察的一家人的故事,将展现高密度的神秘推理。演员们已经进行过剧本研读,即将开机,预计2020年上映。
◎7.4▶我的父亲焦裕禄
电影回溯焦裕禄同志短暂而光辉的一生。全片从“一名党员”“一位干部”“一个亲人”三个不同的角度全面立体的回顾了焦裕禄同志光辉的一生。根据焦裕禄二女儿焦守云口述改编。
