内容简介
在相当短的一段时间内，接二连三的死者出现，这些看似意外死亡且彼此没有任何联系的人们，肛门处全都藏着预示了凶相的神签。案情扑朔迷离，万般无奈之下，芳贺长官（白井晃 饰）命令负责此案的刑警西园寺守（石井正则 饰）请业已离职的古畑任三郎（田村正和 饰）出山。以此为契机，古畑、今泉（西村雅彦 饰）、向岛（小林隆 饰）这一经典组合重新聚首。当西园寺和今泉还在胡乱猜测此案的共通点时，古畑却已敏锐地将目光锁定在负责验尸黑岩健吾博士（绪形拳 饰）的身上。沉稳阴郁、老练圆滑的黑岩博士此番引火烧身的背后目的究竟为何？ 本片为《古畑任三郎》系列第四部SP。
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◎8.9▶怒海潜将
一直以来，黑人青年卡尔（小库珀·古丁 Cuba Gooding Jr. 饰）都将成为美国海军中的一员当做自己的毕生理想，然而，当他真的加入到了海军队伍中去之后，卡尔才发现，现实远不如想象中美好。在种族歧视之风盛行的军队里，卡尔理所当然的成为了众人伤害和排挤的对象，但个性坚韧的卡尔却并没有因此而退缩和气馁，正相反，他通过比别人多百倍的努力和出色的成绩证明了一个人的成功和失败与肤色无关。 比尔（罗伯特·德尼罗 Robert De Niro 饰）的出现让卡尔坚定了想要进入潜水艇搜救队的信念，然而，这支秉性白人至上主义的团队中，还未曾有过黑人加入的先例。通过近两年的不懈努力，卡尔终于加入了潜艇队的训练计划之中并最终成为了其中的一员。同时，他和比尔之间的紧张关系也因为一次不幸的事故而产生了质的改变。
◎6.7▶摇摆
早川猛（小田切让饰）在大城市里事业顺利，是名年轻有为的摄影师，其兄早川稔（香川照之饰）则在家乡继承父业，经营一家小加油站。在母亲的周年忌日，猛从东京回到老家探亲，昔日情人智惠子（真木阳子饰）在加油站工作，她感叹当年没跟猛离开。年轻气盛的猛和传统而顽固的父亲动不动就起冲突，而身为大哥的稔却顺从父亲。 之后兄弟二人和智惠子去附近溪谷游玩，不料智惠子从古老破旧的吊桥坠下身亡。当时唯一在她身边的稔成了杀人嫌疑犯，猛为了帮助兄长四处奔走，力图证实这是一起意外。然而在开庭过程中，稔突然一反常态……
◎6▶时光尽头的恋人
1908年，阿戴琳（布蕾克·莱弗利 Blake Lively 饰）出生了，一晃眼27年过去，曾经那个哇哇啼哭的小婴儿已经长大成人，组建了属于自己的家庭，成为了一名母亲。然而，就在这人生中最幸福的时刻，一场意外的发生让阿戴琳徘徊在生死的边缘并最终幸运的死里逃生，然而，很快，阿戴琳就发现，自己的身体发生了某些奇妙的变化，她竟然不再变老，而是永远的停留在了27岁。 拥有永恒的生命这件事听起来很妙，但实际上却充满了痛苦，随着时间的推移，阿戴琳所爱的人们渐渐变老，并最终离开了她，留下阿戴琳一人在这世间，沉浸于无尽的孤独之中，阿戴琳封闭起了自己的内心，不再与外界交往，就这样过了近八十年，此时，一位名叫艾利（米契尔·哈思曼 Michiel Huisman 饰）的男人走进了阿戴琳的生命。
◎9.3▶诺拉
Set in Saudi Arabia in the 90's, Norah is a deeply moving story about two soulmates who find each other and discover the driving creative forces within themselves.
◎8.9▶十五岁：学校4
学校很无聊。家庭很无聊。自己也很无聊。有着以上想法的15岁少年终于停止了上学。为寻找至今已经生存了7千年的绳文杉而踏上了漫无目的旅程。现在有很多人为了寻求心理安慰，或是得到心中无法得到的答案，而去寻找绳文杉。但是，告诉少年答案的难道就是一棵杉树吗？在寻找绳文杉的冒险旅途中，在不同的地方，少年遇见了许多年纪、立场、遭遇各个相同但却一直努力生存的人们。如果没有这次的旅行，少年人绝对看不到如此丰富的人生。通过窥见到周遭人们的不同的人生和苦闷，少年人开始了对自己人生的探寻。而那里正是少年自己的“学校”。
◎3.4▶关于在短时间内的某几个人的经过
Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
◎5.9▶白考尔回忆鲍嘉1988
剧情简介暂缺，敬请期待
◎7▶战争与人2
导演山本萨夫是日本电影界社会派大师，他试图通过五代一家的兴盛、衰落来完成一部日本军国主义的侵华战争史。社会大家庭，家庭小社会，五代家本身就参与了对中国的掠夺和侵略，描写这一家的发展变化自然可以举重若轻地体现出那段时间的日本侵华过程。①本部描写的是日本军国主义的侵华上升时期。影片曾获1970年《电影旬报》十佳奖第二名。②这是日本电影界社会派大师山本萨夫所拍反映侵华战争史的第二部。时间是中日对峙阶段，中国的抗日运动开始发展壮大，五代一家也受到影响。影片曾获1971年《电影旬报》十佳奖第四名。③这是日本电影界社会派大师山本萨夫所拍反映侵华战争史的第三部，描写了侵华战争如何从最初的一往无前到节节败退到一败涂地的过程，而五代家庭也从大发战争投机财走向了分崩离析，家中的成员也在这空前激烈的动荡中选择了各自不同的道路和归宿。三部曲拉开了日本电影1970年代波澜壮阔的社会派巨片的帷幕，这可以说是导演山本萨夫对日本电影史的伟大贡献。影片曾获1973年《电影旬报》十佳奖第十名。 ============================================ ②日本侵华战争步步深入，五代家也发生了一系列悲欢离合的事情。五代由介的次子俊介为自寻出路而离家出走，并爱上了有夫之妇温子。二人非常想在一起长久生活，但温子在丈夫的高压之下始终拿不定主意，心情非常痛苦。由介的次女顺子与左翼学生耕平相爱，因为参加了反战运动，耕平被当局逮捕。后来尽管出狱了，等待他的却是一张入伍命令。顺子鼓励耕平一定要好好地活下去，一定要回去见她。由介长女由纪子的男友柘植已经成为一名中尉，几经周折他终于调回东京，却不慎卷入刺杀军务局长永田的案件之中，从而与由纪子失去了联系。另外，抗日游击队员徐在林与女游击队员全明福相爱，徐和满洲省委”派来的代表在部队的撤退问题上闹翻，徐在林坚持逃跑，全明福却中弹身死去。赵瑞芳是一名中国富家小姐，参加了抗日运动”，却与日本医生服部相爱。由于服部的掩护，她躲过了宪兵的抓捕逃至上海。
◎7.7▶烈火雄心
身为消防队的队长，麦克尔（约翰·特拉沃尔塔 John Travolta 饰）无疑是队员们心目中的精神领袖，在他的领导下，队员们一次又一次出色的完成了火警出警任务。麦克尔的门下有许多优秀的“徒弟”，其中要数杰克（杰昆·菲尼克斯 Joaquin Phoenix 饰）最令他自豪。对于麦克尔来说，正直勇敢的杰克正是他希望寻找到的接班人。 可是，杰克也有自己的烦心事，繁忙而又危险的工作让他和妻子之间的感情出现了问题，与此同时，同事兼好友的意外牺牲也让杰克开始考虑是否应该换一份工作。就在这个节骨眼上，又一场大火燃烧了起来，不同的是，这一次的杰克并非施救者，而是等待获救的被困者。面对着汹涌恐怖的火焰，看着同火灾奋勇斗争的同行们，杰克找到了生命的意义。
◎9.7▶望山
在新疆北部山区的一个村子里，承包村里老油坊的农民毛玉胜偶然发现奄奄一息的母羊和小羊，眼看着已是深冬，两只羊几乎没有活下去的可能，于是毛玉胜将老母羊杀掉，同时带回了小山羊。他哪里知道，这两只羊正是国家一级保护动物——北山羊！他把这两只羊带回家，不仅引起了患有自闭症的儿子的兴趣，而且在未来的大舅哥和情人之间引起了轩然大波。未来的大舅哥葛保柱是现任村长，他对毛玉胜曾和他竞选村长一事一直耿耿于怀，借机将毛玉胜告上法院。不曾想毛玉胜当庭抖露出当年葛保柱和乡里干部们猎杀北山羊的事，于是，一场官司在这个小山村开审。在这个平静的小山村里，“人大还是羊大，官大还是民大，情大还是法大”这几个抽象而又具体的问题在人们心中掀起了波澜……
◎9.5▶间接伤害
消防员戈登（阿诺•施瓦辛格 Arnold Schwarzenegger 饰）有一个美好幸福的小家庭。然而，却遭遇飞来横祸：哥伦比亚的恐怖分子为了自己的目的在洛山矶市的繁华路段炸毁了一栋大楼，迟到的戈登亲眼目睹了爆炸引起的大火将在大楼前等侯自己的妻儿活活烧死，然而美国官方只给了戈登四个字解释――间接伤害。虽然戈登四处奔走，呼吁将凶徒乘之于法，然而哥伦比亚官方称这是叛军所为，而这伙叛军已和政府军进行了长达10年的内战，政府也没有办法将匪徒缉拿归案。官方软弱的行为彻底激怒了戈登，戈登决心亲自前往哥伦比亚找出这伙恐怖分子让他们血债血偿！
◎4.3▶天堂口
阿峰（吴彦祖饰），小虎（杨佑宁饰）和大刚（刘烨饰）是在乡下从小一起长大的好兄弟，好朋友。大刚为了出人头地的梦想，说服他们，一起来到了传说中黄金遍地的上海，准备大干一场。到了上海一段时间后，小虎和阿峰来到了天堂口歌舞厅，在那里遇到了美丽的歌女露露（舒淇饰），还有当时在上海声名显赫的实力人物，也就是天堂口的主人洪哥（孙红雷饰）。在歌舞厅的侧面路口，阿峰偶遇了受伤倒地的马克（张震饰），并把他带回家救治。从此，这几个好朋友的人生围绕着醉生梦死的天堂口歌舞厅开始发生变化…… 时间是永不回头的箭，当他们开始怀疑自己的时候，会否后悔当初来到是上海的决定呢？这里，真的是天堂吗？