内容简介
高宇蓁饰演性工作者，为了实现梦想，被卖到国外从事性工作。电影除了是对性工作者这一社会边缘群体的关注，也阐述女性议题。 黄冠智饰演高宇蓁的弟弟；段钧豪、黄冠智饰演经常光顾茶室的警察；郭耀仁饰演茶室围事、也是妈妈桑的姘头；蔡嘉茵饰演妈妈桑。众人将共同演绎大时代底下边缘角落的小人物故事。
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◎9.5▶一个人的课堂
代课老师宋文化（孙海英 饰），他所在偏远学校，师生曾一度达几百人，但随着农村外出务工的增多，，学校变得落寞，教师队伍也逐渐仅剩宋文化一人仍坚守教师岗位。新学期将至，宋文化挨家挨户的召集学生上课，结果只来了四个学生，四个学生，还是三个不同的年级，宋文化只能在一个教室给学生们轮流上课。后来学生陆续转学，学校学生仅剩唐明明这一个学生，宋文化依然坚持每天到学校去上课，每天按时打上课铃，按时升国旗，维护着学校的尊严。 教委举行代课教师统一转正的考试，宋文化考试没有通过，被教育部门辞退。教育部门派了一个刚从师范大学毕业的大学生过来接替宋文化，这个大学生教了两个星期就辞职了。面对学生唐明明（王乃训 饰）没有老师来教的囧境，唐明明奶奶、村干部、教育局的领导又都轮番上门来做宋文化的工作，希望他能重返岗位，宋文化心里很冒火，他本计划要去广东打工了，面对唐明明可能被失学，宋文化经过思想斗争，还是从去广东路上的火车站又折返回来，重新给唐明明当老师教学。 唐明明奶奶为了感谢宋老师，每天都来给宋老师和唐明明一起送饭，在一个雨天，唐明明奶奶掉进了河里摔伤瘫痪在床，唐明明因照顾奶奶不能来上学，宋老师毅然背着黑板去唐明明家上课，唐明明奶奶没多久去世了。宋文化坚持把唐明明教到了小学毕业，后把唐明明托付给了中学校长，也结束了他30年的教书生涯。宋文化也进城打工了，每个月坚持给唐明明寄来500元生活费，唐明明给宋老师的书信往来中感激之情难以言表。
◎6.7▶富贵开心鬼
凌浩西（董彪 饰）和老婆（沈殿霞 饰）育有两个漂亮的女儿，生活美满幸福。不过凌母一心移民加拿大，为此不惜逼小女儿玲玲（陈淑兰 饰）甩掉一片痴心的男朋友包有路（吴大维 饰）。得知真相的包有路气愤离开，而当晚凌家四口人也因煤气中毒死亡。 他们的灵魂来到阴间，移民之心不死，却被告知须在加拿大修好坟墓方好动身。然前期筹备移民，钱财散尽。凌家人获得特许，暂时还魂赚钱。蒙在鼓里的包有路帮助他们出主意，让凌父充当警方线人，凌母当按摩师、大女儿嘉嘉（吕秀菱 饰）。一家人全部动员起来，眼看最后期限临近……
◎4.2▶天鹅绒圆锯
美国洛杉矶未来艺术展览会上， 画廊主、经纪人、艺术家、收藏家、评论家、艺术顾问以及多金买主觥筹交错，谈笑风生，言必称的艺术，离不开的金钱。艺术圈的小女子约瑟芬那（扎威·阿什顿 Zawe Ashton 饰），某天发现住在同一栋公寓的无名艺术家意外死亡。在偶然走进对方的家中时，约瑟芬那被大量未公之于众的艺术作品所倾倒。她将画作拿给有男女关系的评论家莫弗（杰克·吉伦哈尔 Jake Gyllenhaal 饰），对方敏锐地意识到了这些作品背后的巨大价值。在此之后，所有业内相关人士如同苍蝇闻见了腐肉，对这批神秘作品趋之若鹜。而莫非则开始调查这个名叫维特利尔·迪斯的神秘画家的过往。 维特利尔的画作仿佛具有无穷的魔力和生命，人们被它们吸引，命运也为之所左右……
◎7.7▶爱遍全球
人类文明高度发展，却因污染和生活垃圾大量增加使得地球不再适于生存，山海市这座城市，因卫天宝的广州宝宝公司正领先着环境科技成果，给居民带来绿水青山，杨俪想把山海市遭受环境重灾的努力记录下来，却受到冷眼。接踵而来的还有美国NUPRO对宝宝集团官司，然而越来越多的人牵涉到环境保卫的战争中，一个环保专家，一个世界公民，为了环保世界进行的种种努力。与山海市互相拯救与成长，但我们该选择怎样的未来？大家是成就小爱在固定的板块，还是爱遍全球每个角落……
◎9.6▶义胆骑士
生性侠义的拉加德尔为了能掌握王子纳韦尔公爵剑法的奥秘，千方百计接近纳韦尔和他比剑，他们在交往中增近了友谊，在纳韦尔处于危难时，拉加德尔挺身而出。纳韦尔深受感动，将骑士称号授予拉加德尔，并将剑法奥秘也传授给他。 纳韦尔公爵的堂弟贡扎格伯爵是纳韦尔财产的唯一继承人。但世事难料，纳韦尔与男爵女儿布朗什相爱，生下女儿奥罗尔，致使贡扎格丧失了继承权，贡扎格狠之入骨，杀害了纳韦尔，纳韦尔临终之前将女儿托付好友拉加德尔骑士…… 十六年后，拉加德尔骑士含辛茹苦的将奥罗尔抚养成人，不仅为奥罗尔夺回了被贡扎格强占的巨额财产，也为纳韦尔报了仇……
◎3.6▶狂暴
一个充满了报复心的人，用牢固的Kevlar合成纤维为自己打造了全身盔甲，开始了一场杀人狂欢。
◎3▶飞虎奇兵
一个好汉三个帮。绰号沙胆（郑浩南 饰）、大只（邓浩光 饰）、迷信（彭建新 饰）、有钱（王米高 饰）和处男(楼南光 饰)的五个年轻人聚在了一起，他们都怀着一腔热诚投靠了警察。然而普通警员的平静生活又让他们感到不满足，于是，他们同时投考了飞虎队。经过层层筛选，五人成功入选。训练营的生活既严格、又艰苦，教官都是冷冷冰冰的，但这一切并没有击倒五名热血沸腾的年轻人，他们都以优异的成绩毕了业。他们毕业后的第一项任务，就是解救被匪徒扣押的十几名人质……
◎6.4▶心猿意马
刘保（吴毅将 饰）是一名平凡的出租车司机，一心想靠着买股票发财。不幸的是，金融风暴的席卷让他的梦想彻底破灭，负债累累的刘保甚至连自己用以谋生的出租车都快要保不住了。一场意外中，刘保邂逅了一名陌生的偷渡客（王喜 饰），朦胧而又迷离的夜晚，两人之间产生了暧昧的情愫。 辛迪（黎姿 饰）在国外学成归来，一心想要和男友飞利浦（连凯 饰）双宿双飞。却在误打误撞之中遇见了成熟稳重的雷安东（谢贤 饰）。那边厢，飞利浦因为种种现实而被迫留在大陆无法前往香港，此期间，他结识了名为丁丽（黄佩霞 饰）的小明星，两人发展了一段露水情缘。丁丽被公司雪藏，绝望之中，她想到了死。
◎3.8▶柳生家族的阴谋
元和九年（1623年），德川第二代将军秀忠在江户大奥内暴卒，其死因尚未查明，下任将军继承人的问题旋即便被摆上台面。秀忠生前宠爱幼子忠长（西郷輝彦 饰），京都皇族也对其甚为看好，故而江户多数大臣全力拥护忠长出任第三代将军；另一方面，忠长的兄长家光（松方弘樹 饰）是第三代将军的合法继承人，其背后有老中松平信纲（高橋悦史 饰）等文臣的支持，更有将军剑术师傅——柳生宗炬（萬屋錦之介 饰）及其武士家族充当坚强的武力后盾。 为使家光成功践祚，柳生一族广结同盟，在对手处安插眼线，甚至不惜采取暴力手段达到目的。那个夏天，江户城内外陷入权力斗争以及血雨腥风之中……
◎5.1▶爱是一场温柔幻觉
在机场，雷鹏遇见了与前女友高度相似的女孩温柔，又遇到了试图撮合他俩的奇怪男子舒代，双方达成了“假装情侣”的契约，一系列啼笑皆非的温馨闹剧至此展开，原本一切都很平静，孰料，一个惊人的真相浮出水面，直指向前女友的意外身亡…
◎3.3▶良夜苦果
中部地方のある新興工業都市Y。手塚二郎は、そこのミシマ・デパートに勤めていた。「出世がしたい。金がほしい」というのが彼の口ぐせだった。ある時、ドライブ・インで給仕をしていたはるみという女性と知り合った。二郎は、バー“爽で女の子をほしがっているのを知ると、はるみを“爽へ紹介した。“爽はミシマ・デパートの社長令嬢爽子の経営になるものなので、はるみを紹介して爽子の歓心を買うつもりだったのだ。はるみは二郎の下宿に寝泊りするようになった。“爽には鋳物会社の社長で岡という常連がいた。会社の経営状態が思わしくなく、あせる気持をまぎらわすため、酔いつぶれるほど飲むことがあった。二郎は、爽子に頼まれて岡を家まで送っていったが、そこで岡家の長男の未亡人・雅枝を知った。彼女を自分のために利用できると思い、近づいた。はるみは、爽子の勧めを断わりきれずに、石油会社の常務・本堂の世話になっていた。二郎は彼女の豪華なアパートで本堂に会った。そして、翌日は湖畔へのドライブに加った。爽子も一緒だったが、彼女のために二郎は技師だと偽っていた化の皮をはがされた。二郎は湖のボートで爽子を犯して復讐した。その時から、爽子との肉体関係が続けられた。岡が脳出血で倒れた。二郎は、雅枝を自分のものにすれば、いつかは鋳物会社も自分のものになると考えた。雅枝を温泉へ連れ出して結婚の約束をさせた。はるみは、本堂が東京の本社へ引きあげることになったので自由の身となり、二郎との結婚を考えてもいいと言った。しかし、二郎は鼻の先で笑うだけだった。岡鋳物会社が赤字のため石油会社に合併された。二郎にとって、雅枝は厄介な荷物にすぎなくなった。ヤケになった彼は、ちょっとした言葉のやりとりから上役と喧嘩し、デパートもクビになった。深夜、泥酔した二郎は“爽にいた。爽子に「あんたって女を食いものにするしか能のない男なのよ。だからいつまでも一生飼い殺しにしてあげるわ」と嘲笑された。二郎は突然笑い出し、いつまでも笑い続けていた。
◎3.4▶关于在短时间内的某几个人的经过
Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.